Published: 10 March 2026
The English Chronicle Desk
The English Chronicle Online — World News
China’s ruling Communist Party is preparing to pass a sweeping new law that will formalise decades of assimilationist policies toward ethnic minorities, raising alarm among human rights groups and exiled communities. The legislation, officially titled the Law for Promoting Ethnic Unity and Progress, is expected to be rubber‑stamped during the annual session of the National People’s Congress later this week.
Supporters within Beijing frame the law as essential for “modernisation through greater unity.” Critics, however, see it as the latest stage in President Xi Jinping’s campaign to accelerate the “Sinicisation” of religion and culture, forcing minority groups to conform to Han Chinese norms.
The draft legislation contains several provisions that directly impact minority rights:
Language: Mandarin Chinese will be further elevated at the expense of minority languages, restricting their use in schools and universities.
Marriage: The law prohibits any interference in inter‑ethnic marriages, effectively encouraging unions between Han Chinese and minority groups.
Education: Parents are required to “educate and guide minors to love the Chinese Communist Party.”
Religion and Culture: Any acts deemed damaging to “ethnic unity” are prohibited, giving authorities broad discretion to suppress minority practices.
Analysts say the law codifies policies already in place, but elevates them to the level of basic law, making enforcement easier and more uniform across provinces.
Xi Jinping has repeatedly called for the “Sinicisation of religion,” demanding that faiths such as Islam and Tibetan Buddhism conform to Party‑approved values. The new law entrenches this approach, signalling that assimilation is not just policy but now a legal imperative.
Aaron Glasserman of the University of Pennsylvania told the BBC: “Whether it is the promotion of Mandarin or the restrictions on expression of ethnic minority identity, religious practices and so forth, the regime is saying that all that stuff we did is correct, and we are so confident in that, that we are going to now elevate what was previously just sort of policy to the level of basic law.”
China officially recognises 55 ethnic minorities, ranging from small groups of tens of thousands to millions. But the government has long focused on regions it considers politically sensitive:
- Xinjiang: Home to Uyghurs and other Turkic Muslims, where UN investigators say more than a million people have been detained in “re‑education” camps.
- Tibet: Monasteries are tightly controlled, children must learn Mandarin in state schools, and Buddhist education for minors is banned.
- Inner Mongolia: Authorities have restricted Mongolian language teaching, sparking protests.
- Ningxia: Hui Muslim mosques have been demolished under government orders.
The law is seen as a tool to consolidate control over these regions, which are rich in resources and strategically located along China’s borders.
China’s ethnic minorities have a long history of resistance.
- In 2008, Tibetan monks led an uprising in Lhasa, crushed by security forces.
- In 2009, deadly clashes between Uyghurs and Han Chinese in Urumqi left nearly 200 dead.
- In 2013, Uyghur separatists attempted a car bombing near Tiananmen Square.
- In 2014, Uyghurs attacked passersby at a train station in Yunnan Province.
Beijing argues that its heavy‑handed crackdowns are justified by such violence. Rights groups counter that repression fuels unrest rather than preventing it.
For years, Beijing has offered financial incentives for Han Chinese to move to minority regions, changing the demographic balance in cities like Lhasa and Urumqi. It has also encouraged inter‑ethnic marriages, sometimes with subsidies, to dilute minority identities.
The new law touches on this by outlawing interference in marriages based on ethnicity or religion. Critics say this is another way of eroding cultural boundaries and promoting assimilation.
Exiled communities and advocacy groups have condemned the legislation. The Campaign for Uyghurs warned that restricting minority language education will force Uyghurs, Tibetans, and Mongolians to abandon their native tongues in favour of Mandarin.
Phayul, a Tibetan exile website, described the law as “the latest phase of an accelerated ‘Sinicisation’ campaign under Xi’s leadership.”
Human Rights Watch researcher Yalkun Uluyol said the law “formalises an ideological framework related to a ‘common consciousness of the Chinese nation’ across education, religion, history, culture, tourism, mass media and the internet.”
Analysts believe Beijing wants to standardise responses among local officials, some of whom have been overly zealous in enforcing assimilation. Past incidents included forcing Muslims to eat pork or ignoring halal requirements in factories. The law provides clearer guidance from above, reducing the risk of local missteps while tightening central control.
It also comes at a time when China is seeking stability in border regions critical to its Belt and Road Initiative, which relies on secure trade routes through Central Asia.
The ethnic unity law represents a turning point in China’s governance of minority groups. By elevating assimilationist policies to the level of national law, Beijing is signalling that diversity will be tolerated only within strict Party‑defined boundaries.
For Uyghurs, Tibetans, Mongolians, and other minorities, the legislation threatens to further erode their languages, religions, and cultural practices. For Xi Jinping, it is another step in consolidating power and shaping a “common consciousness” under Han Chinese dominance.
Whether the law brings stability or fuels further unrest remains to be seen. But one thing is clear: China’s minorities face an increasingly narrow space for cultural survival.



























































































